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1 γλῶσσα
γλῶσσα, ης, ἡ (Hom.+; ins, pap, LXX, En; TestJob 43:12; Test12Patr; JosAs 13:8; GrBar 3:6; ApcSed; AscIs 3:18; Philo, Joseph., Just., Tat.)① organ of speech, tongueⓐ lit. (Did., Gen. 88, 26) Lk 16:24; as an organ of speech (Iambl., Vi. Pyth. 31, 195 χαλεπώτατόν ἐστιν τὸ γλώττης κρατεῖν; Did., Gen. 46, 26 ὄργανον λόγου ἐστὶν ἡ γ.) Mk 7:33, 35; (Vi. Aesopi I G 7 P.: Isis heals the mute Aesop τὸ τραχὺ τῆς γλώττης ἀποτεμοῦσα, τὸ κωλῦον αὐτὸν λαλεῖν ‘cutting off the rough part of his tongue that prevented him from speaking’) Lk 1:64; Ro 3:13 (Ps 5:10; 13:3; cp. Hes., Op. 322–26); 14:11 (Is 45:23); Js 1:26; 3:5f, 8 (Apion in the schol. on Od. 3, 341 κράτιστον τῶν μελῶν ἡ γλῶσσα.—JGeffcken, Kynika usw. 1909, 45–53; GAvdBergh vEysinga, NThT 20, ’31, 303–20). 1J 3:18; διὰ τῆς γ. w. the tongue, i.e., in speaking 1 Cor 14:9 (Just., A I, 16, 8 διὰ γλώττης). παύειν τὴν γ. ἀπὸ κακοῦ keep the tongue from (saying) evil things 1 Pt 3:10; 1 Cl 22:3 (both Ps 33:14). Synon. στόμα 35:8 (Ps 49:19); Rv 16:10; 1 Cl 15:4f (Ps 77:36; 11:4f). τὸ ἐπιεικὲς τῆς γ. moderation of the tongue 21:7. μάστιξ γλώσσης words of reproof 56:10 (Job 5:21). Conceited speech 57:2 (cp. 3 Macc 2:17). Of evil tongues Hv 2, 2, 3. ἠγαλλιάσατο ἡ γλῶσσά μου my tongue exulted (the organ for the pers., cp. πούς 1b) Ac 2:26; 1 Cl 18:15 (both Ps 15:9). τὴν γ. προβάλλειν put out the tongue, hiss of a dragon Hv 4, 1, 9.ⓑ fig., of forked flames Ac 2:3 (=לְשׁוֹן אֵשׁ Is 5:24; cp. En 14:9f).② a body of words and systems that makes up a distinctive language, language, tongueⓐ of the language itself (Hom. et al.; PGiss 99, 9; Philo, Mos. 2, 40; Jos., Ant. 10, 8; 158; Just., D. 102, 4) Ac 2:6 v.l., 11; language λαλεῖν ἑτέραις γλώσσαις Ac 2:4. On this s. ἕτερος 2 end.; B-D-F §480, 3.ⓑ of language viewed in terms of pers. using it, language, tongue: πᾶσα γ. every language=every person, regardless of the language that pers. speaks Ro 14:11; Phil 2:11 (Is 45:23; cp. POxy 1381, 198: Ἑλληνὶς δὲ πᾶσα γλῶσσα τὴν σὴν λαλήσει ἱστορίαν καὶ πᾶς Ἕλλην ἀνὴρ τὸν τοῦ Φθᾶ σεβήσεται Ἰμούθην; PGM 12, 188) IMg 10:3. As a distinctive feature of nations γ. can be used as a synonym of φυλή, λαός, ἔθνος (Is 66:18; Da 3:4, 7 al.; Jdth 3:8; AscIs 3:18) Rv 5:9; 7:9; 10:11; 11:9; 13:7; 14:6; 17:15; 2 Cl 17:4 (Is 66:18).③ an utterance outside the normal patterns of intelligible speech and therefore requiring special interpretation, ecstatic language, ecstatic speech, tongue, γλῶσσαι, γένη γλωσσῶν, (ἐν) γλώσσῃ/-αις λαλεῖν (λαλούντων διὰ τοῦ πνεύματος γλώσσαις Iren. 5, 6, 1 [Harv. II 334, 3]) 1 Cor 14:1–27, 39; 12:10, 28, 30; 13:1, 8; Ac 10:46; 19:6. Always without the article (in 1 Cor 14:22 αἱ is anaphoric; vs. 9 belongs under mng. 1a). There is no doubt about the thing referred to, namely the strange speech of persons in religious ecstasy. The phenomenon, as found in Hellenistic religion, is described esp. by ERohde (Psyche3 1903, Eng. tr. 1925, 289–93) and Reitzenstein; cp. Celsus 7, 8; 9. The origin of the term is less clear. Two explanations are prominent today. The one (Bleek, Heinrici et al.) holds that γλῶσσα here means antiquated, foreign, unintelligible, mysterious utterances (Diod S 4, 66, 7 κατὰ γλῶτταν=according to an old expression). The other (Rtzst., Bousset et al.) sees in glossolalia a speaking in marvelous, celestial languages. On ἑρμηνεία γλωσσῶν 1 Cor 12:10 (cp. 14:26) s. ἑρμηνεία.—γλώσσαις καιναῖς λαλεῖν Mk 16:17.—On ‘speaking in tongues’ s. HGunkel, Die Wirkungen d. hl. Geistes2 1899; HWeinel, D. Wirkungen d. Geistes u. d. Geister im nachap. Zeitalter 1899; ELombard, De la Glossolalie chez les premiers chrétiens 1910; EMosiman, Das Zungenreden geschichtl. u. psychol. unters. 1911. WReinhard, D. Wirken d. hl. Geistes 1918, 120ff; KLSchmidt, Die Pfingsterzählung u. d. Pfingstereignis 1919 (against him PSchmiedel, PM 24, 1920, 73–86); HGüntert, Von der Sprache der Götter u. Geister 1921, 23ff; AMackie, The Gift of Tongues 1922; HRust, D. Zungenreden 1924; FBüchsel, D. Geist Gottes im NT 1926, 242ff; 321ff; GCutten, Speaking with Tongues 1927; IMartin, 3rd, Glossolalia in the Apostolic Church: JBL 63, ’44, 123–30; JDavies, Pentecost and Glossolalia: JTS n.s. 3, ’52, 228–31; FBeare, JBL 83, ’64, 229–46; SCurrie, Int 19, ’65, 274–94; RHarrisville, CBQ 38, ’76, 35–48; RAC XI 225–46; EDNT I 251–55.—B. 230; 1260. Frisk. DELG s.v. γλῶχες. M-M. TW. Sv. -
2 προσβολή
A application, e.g. of the touchstone, A. Ag. 391 (lyr., pl.); ἡ τῆς σικύας π. Arist.Rh. 1405b3;ἡ π. τῶν ὀμμάτων πρός τι Pl.Tht. 153e
; φίλιαι π. προσώπων, of kisses, E.Supp. 1138 (lyr.): abs., kiss, embrace, Id.Med. 1074; τῆς γλώττης προσβολαί, opp. συμβολαὶ τῶν χειλῶν, Arist.PA 660a6; ἄνευ προσβολῆς (sc. τῆς γλώττης ) pronounced without applying the tongue to the teeth, etc., Id.Po. 1456b26: metaph.,π. τῆς φαντασίας Stoic.2.33
: abs., of an act of intuition, Porph.Sent.43, Plot.2.9.1, 3.8.10, al.2 in an auction, document recording the knocking down of a lot to a purchaser, PEleph.23.17 (iii B.C.), PTeb.814.28 (iii B.C.).II (from intr. sense) falling upon, attack, assault (expld. by Hsch. as τῶν ἀθλητῶν ἡ συναφὴ καὶ κατοχή), π. Ἀχαιίς A.Th.28
;προσβολὴν ποιέεσθαι πέριξ τὸ τεῖχος Hdt.3.158
: pl., Id.4.128, Th.2.4, 5.61, X.HG 1.3.14, etc.; ;προσβολῆς γινομένης πρὸς τὸ τεῖχος Hdt.6.101
;τὰς π. ἀποκρούεσθαι Id.4.200
;προσβολαὶ ἱππέων Th.3.1
, cf. X.An.3.4.2; π. sudden attacks, opp. ξυσταδὸν μάχαι, Th.7.81; ἐκ προσβολῆς at the first assault, Philostr.Her.19.3; ἀντιφραττόμενοι ταῖς π. SIG780.19 (Epist.Augusti, i B.C.).2 generally, attack, visitation,προσβολαὶ Ἐρινύων A.Ch. 283
;μιασμάτοιν Id.Eu. 600
; (with allusion to the stench striking one's nose, cf.προσβάλλω 1.3
);προσβολαὶ κακαί E.El. 829
;ἐκ θεοῦ προσβολῆς ἐμηνάμην Id.Cret.9
;π. θεῖαι Antipho 3.3.8
;πυρὸς ἢ χειμῶνος προσβολῇ Pl.Lg. 865b
; attack, fit of disease, Dsc. 5.113;π. δεισιδαιμονίας Plu.2.43d
: but, beat of pulse, Ruf.Syn.Puls. 7.5.3 without hostile sense, impact of sound, βραδεῖα μὲν γὰρ ἐν λόγοισι π. μόλις δι' ὠτὸς ἔρχεται ῥυπωμένου, i.e. impressions through an old man's ears are slow, S.Fr. 858; contact,π. καὶ ἐπαφή Stoic.2.123
;τοῦ ἡλίου αἱ π. αἱ πρῶται Ael.NA14.23
.4 means of approaching, approach,παρέχειν π. καὶ ἐπαφήν Pl.Sph. 246a
; προσβολὰς ἀφράστους ἔχειν, of a place, Plu.Caes.53; π. ἔχειν τῆς Σικελίας to afford a means of entering Sicily, Th.4.1; ἡ τοῦ στομάχου π. Arist.HA 507b3; οὔσης.. τραχείας τῆς π. Plb.3.51.4; of ships, landing-place, harbour, place to touch at, ὁλκάδων π. Th.4.53; of a place, ἐν προσβολῇ εἶναι τῆς Σικελίας to be a port of call on the voyage to Sicily, Id.6.48; meeting-point, Pl.Ti. 36c.5 Rhet., in pl., approaches to a subject, ject, Philostr.VS1.9.1.III (from [voice] Pass.) that which is put upon a weapon or tool, iron point, D.C.38.49 (pl.), Phryn.PSp.100 B. (nisi leg. προβολή).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσβολή
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3 νήφω
νήφω, [dialect] Dor. [full] νάφω (v. infr. II), used by early writers only in [tense] pres., mostly in part.: later [tense] impf.Aἔνηφον Chor.
in Rev.Phil.1877.67: [tense] aor. ἔνηψα IEp.Pet.4.7, Orac. ap. Ael.Fr. 103, J.AJ11.3.3, Procl. in Prm. p.741 S., ([etym.] ἐξ-) Aret.SD1.5, ([etym.] ἀν-) Nic.Dam.4 J.:—to be sober, drink no wine,οὔτε τι γὰρ ν. οὔτε λίην μεθύω Thgn.478
;νήφειν Archil.4
, Pl. Smp. 213e, al.: part. νήφων as Adj., = νηφάλιος, Hdt.1.133, Ar.Lys. 1228;ὑμῖν ἀντέκυρσα.. νήφων ἀοίνοις S.OC 100
;ὑπ' ἐχθροῦ νήφοντος ὑβριζόμην D.21.74
; τὸ τοὺς μεθύοντας... πλείω ζημίαν ἀποτίνειν τῶν ν. Lex Pittaciap. Arist.Pol. 1274b20;μεθύοντα.. παρὰ νηφόντων λόγους παραβάλλειν Pl.Smp. 214c
; ν. θεός, i.e. water, Id.Lg. 773d: prov.,τὸ ἐν τῇ καρδίᾳ τοῦ νήφοντος ἐπὶ τῆς γλώττης τοῦ μεθύοντος Plu.2.503f
;[Ἀναξαγόρας] οἷον ν. ἑφάνη παρ' εἰκῇ λέγοντας Arist. Metaph. 984b17
;νήφων μεθύοντα ὑπὸ τῆς Ἀφροδίτης θεᾶται X.Smp.8.21
;τὸ νῆφον ὑπὸ τοῦ πάθους βυθίζεται Alciphr.1.13
.II metaph., to be self-controlled, Pl.Lg. 918d; to be sober and wary,νᾶφε καὶ μέμνασ' ἀπιστεῖν Epich.[250]
;γρηγορῶμεν καὶ νήφωμεν 1 Ep.Thess.5.6
; νήψατε εἰς προσευχάς 1 Ep.Pet.l.c.;νήφων καὶ πεφροντικώς Plu. 2.800b
;ν. καὶ φροντιστής Gal.17(1).991
;προμηθής τε καὶ ν. Hdn.2.15.1
; καρδίῃ νήφοντος Poet. ap. Longin.34.4;ν. λογισμός Epicur.Ep. 3p.64U.
2 ν. ἐκ κακοῦ recover oneself from.., Ach.Tat.1.13; ἐγερθέντων καὶ νηψάντων ἀπὸ τῆς πτώσεως Procl.l.c. -
4 διαμαρτία
διᾰμαρτ-ία, ἡ,A total mistake,τοῦ Ἀννίβου Plu.Fab.6
; τοῦ τόπου ibid.; δ. τῶν ἡμερῶν wrong reckoning of the days, Th.4.89; δ. τῆς γλώττης, lapsus linguae, Luc.Laps.1.2 gross fault,ἄγνοιαι καὶ δ. Ph.1.345
, cf. Plu.2.153b;δ. ἐρωτική
guilty passion,Philostr.
VA1.13: pl., faults,δ. καὶ.. ἐλαττώσεις Phld.Lib.p.19O.
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαμαρτία
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5 εὔφορος
2 easy to bear or wear, manageable, light,ὅπλα X.Cyr.2.3.14
([comp] Sup.);δόρυ Id.Eq.7.8
([comp] Sup.); D. ([comp] Sup.);σφενδόνη Luc. Dom.7
; ductile, of clay, Ph.1.418 ([comp] Sup.); of wines, - ap. Orib.6.38.15.3 easily borne, spreading rapidly, of diseases, Luc.Abd.27; of persons,εὔ. πρὸς ἡδονὰς λόγων Longin.44.1
.II of the body, active, vigorous, healthy, Phoc.3.4;εὔ. ἔχειν τὸ σῶμα Arist.HA 575a33
; but, capable of graceful movement, in dancing, -ώτερον τὸ σῶμα ἕξειν X.Smp.2.16
.2 able to endure, patient: in Adv. - ρως, τλῆναι S.Ph. 872
;ὀχεῖν Democr.173
: [comp] Comp. - ώτερον, φέρειν Hp.Fract.18
: [comp] Sup. - ώτατα, φέρειν Aph.1.13
;τὰ κρύη καὶ τοὺς χειμῶνας εὐ. ἔχειν Plu.2.651c
.3 of animals and plants, productive, fertile, Arist.HA 538a1, Thphr.CP1.17.10;χώρα Ph.2.297
([comp] Sup.);ἀγρός Plu.2.59a
: c. gen.,ὀπωρας Hdn.1.6.1
;πυρετῶν Gal.7.334
: metaph.,εὔ. γνῶσις Phld.Hom.p.62
O.(dub.); πόλις εὔ. πρὸς ἀνδρῶν ἀρετήν rich in manly virtue, D.H.Rh.3.3.5 Adv. - ρως easily,εὐ. καὶ μετὰ ῥαστώνης ἐνεργεῖν Ph.2.283
;ἐς τὸ πάθος ἐκφερόμενος App.BC2.146
([comp] Sup.); εὐφόρως ἔχειν τῆς γλώττης to have a ready tongue, Philostr. VS1.25.5; εὐφόρως ἔχειν to feel well, Gal.11.28: with no Verb expressed,κοιλίαι τοῖσι πλείστοισι πάνυ εὐφόρως Hp.Epid.1.3
, cf. Gal. 17(1).209: [comp] Comp. - ωτέρως, περιγίνεσθαι Hp.Art.69
.—An irreg. [comp] Comp. εὐφορέστερος in Aret. CA1.4.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὔφορος
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6 περισείρια
περισείρια· τὰ πλάγια τῆς γλώττης, Hsch.; cf.Aπαράσειρος 11
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περισείρια
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7 προσανίσταμαι
2 rise in insurrection, in [tense] aor.2, D.C.39.54 codd. [suff] προσαν-οίγνῡμι, open besides, Id.73.9.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσανίσταμαι
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8 σύμφυτος
σύμφῠτ-ος, ον,A born with one, congenital, innate,ἀρετά Pi.I.3.14
; κακόν, ἐπιθυμία, Pl.R. 609a, Plt. 272e; of diseases, Hp.Coac. 502;βλάβαι καὶ διαφθοραὶ τοῦ σώματος Gal.6.3
; natural, τῶν σιτίων ἔνια ἔχει γλυκύτητα σ. ib.475, cf. 731;σ. ἐχούσης ὑγρότητα τῆς γλώττης Id.16.508
; σ. αἰών our natural age, i.e. our old age (acc. to the Sch.), A.Ag. 107 (lyr.); νεικέων τέκτονα σ. the natural author of strife, i.e. a cause of strife natural to the race, ib. 152 (lyr.); εἰς τὸ σ. according to one's nature, E.Andr. 954; ὕδωρ σ. ἐν γάλακτι, opp. ἐπακτόν, Arist.Mete. 382b12;τὸ μιμεῖσθαι σ. τοῖς ἀνθρώποις Id.Po. 1448b5
; σ. [πνεῦμα], i.e. the vital spirit, Id.Spir. 482a8; σ. ὑγρὸν καὶ θερμόν (in a seed) Thphr.HP1.11.1;πρῶτον ἀγαθὸν καὶ σύμφυτον ἡδονή Epicur.Ep.3p.63U.
; τὰ σ. natural functions or parts, Arist.GA 753a17, Ph. 253a12.2 c. dat., natural to,σ. αὐτοῖς δειλία Lys.10.28
; ἀϋδρία τισὶ τόποις ς. Pl.Lg. 844b; τὰ ὑγρὰ σ. τοῖς ζῴοις, opp. τὰ ὑστερογενῆ (such as milk), Arist.HA 521b17, cf. Thphr.Sens.1,16.3 c. gen., [τῶν φθόγγων] σ. ἡδοναί Pl.Phlb. 51d
;εὐβουλία ἀρετὴ λογισμοῦ σ. Id.Def. 413c
: cf. συγγενής, σύγγονος.II grown together,διάστασις τῶν σ. μερῶν Arist.Top. 145b3
;σ. τῷ Χιτῶνι Id.HA 557b18
;ἐγκεφάλου σκέπασμα σ. μὲν οὐκέτι, πολλαχόθι μέντοι συμφυές Gal. UP8.9
;σ. ἐμποιεῖν τινί τι Pl.Phd. 81c
; united, Id.Phdr. 246a, Ep.Rom.6.5; of qualities in relation to matter,ὕλη.. λαβοῦσα ποιότητας.. καὶ οἷον συμφύτους αὐτὰς ἔχουσα καὶ συγκεκραμένας ἀλλήλαις Plot.3.6.8
, cf. 3.6.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύμφυτος
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9 συρίζω
σῡρίζω, A.Pr. 357, Th. 463, Hp.Int.10, E. Ion 501 (lyr.), Apollod. 3.10.2; [dialect] Att. [full] συρίττω Pl.Tht. 203b, Arist.HA 611b26; [dialect] Dor. [full] συρίσδω Theoc.1.3, etc.: [tense] fut.Aσυρίξομαι Luc.
Bis Acc.12, etc.; , Longus 2.23; , al.: [tense] aor. ; laterἐσύρισα Babr.114.4
, Luc.Harm.2: ( Συρίγγ-yw, cf. σῦριγξ):— play the σῦριγξ, pipe,ὅτε.. συρίζεις, ὦ Πάν E.
l.c.;ἁδὺ δὲ καὶ τὺ συρίσδες Theoc.1.3
; (lyr.): c. acc. cogn.,συρίζων ποιμνίτας ὑμεναίους Id.Alc. 576
(lyr.).II make any whistling or hissing sound, hiss like a serpent,συρίξας ἐγώ Ar.Pl. 689
; ψόφος.. οἷον συριττούσης τῆς γλώττης, of the tongue sounding ς, Pl.Tht. 203b;συριζόντων κατὰ πρύμναν.. πηδαλίων E.IT 431
(lyr.); of the wind, whistle, Babr. l.c.: c. acc. cogn.,συρίζων φόβον A.Pr. 357
; .2 hiss an actor (cf.σῦριγξ 1.2
),ἐξέπιπτες ἐγὼ δ' ἐσύριττον D.18.265
, cf. Timocl.2 D., Luc.Nigr.10, etc. -
10 τραυλίζω
A mispronounce a letter, lisp, as Alcibiades made r into l, Ar.V.44;ψελλίζονται καὶ τραυλίζουσι· τοῦτο δ' ἐστὶν ἔνδεια τῶν γραμμάτων Arist.PA 660a26
;πασχούσης [τῆς γλώττης] τραυλίζειν καὶ ψελλίζειν συμβαίνει Gal.16.510
; of children, Ar.Nu. 862, 1381, Arist.HA 536b8;σοφὰ.. -ίζουσα χελειδονίς IG14.1934f7
:—[voice] Med., Archipp.45.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τραυλίζω
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11 χαλινός
Aχαλινά A.R.4.1607
, Opp.H.1.191, Plu.2.613c, Sor.1.100, etc.:—bit, once in Hom.,ἐν δὲ χαλινοὺς γαμφηλῇς ἔβαλον Il.19.393
;χαλινὸν ἐμβαλεῖν γνάθοις E.Alc. 492
;χ. ἐξαιρεῖται X.Eq.3.2
; of the horse, χ. οὐκ ἐπίσταται φέρειν (metaph. of Cassandra) A.Ag. 1066; χ. δέχεσθαι, λαμβάνειν, X.Eq.3.2, 6.10; λαβεῖν, ἔχειν, Arist.Rh. 1393b16, 21; τὸν χ. ἐνδακεῖν champ the bit, Pl.Phdr. 254d; of the rider, δοτέον τὸν χ. one must give a horse the rein, X.Eq.10.12; ὀπίσω σπάσαι, ξυνέχειν ἀνάγκῃ, Pl.Phdr. 254e, Luc.DDeor.25.1; [χ.] εἰς ἄκρον τὸ στόμα καθιέμενος X.Eq.6.9
.—Expld. of the bit, opp. reins ([etym.] ἡνίαι), by Poll.1.148; soἡνίας τε.. καὶ χ. Pl.R. 601c
;χ. τινα χαλκεῖ ἐκδιδόντα σκευάσαι Id.Prm. 127a
;κατὰ [τὸν κυνόδοντα] ἐμβάλλεται ὁ χ. Arist. HA 576b18
, cf. A.Th. 123 (lyr.), S.OC 1067 (lyr.); but distd. fr. στόμιον by Hdt.1.215, cf. A.Th. 207 (lyr.), X.Eq.6.9, 10.9, etc.; and may be used generally for bit and bridle, Hdt.3.118, 4.64, IG12.374.176, PCair.Zen.659.11 (iii B. C.).2 metaph., of anything which curbs, restrains, or compels, Ἀργοῦς χ., of an anchor, Pi.P.4.25; χ. λινόδετοι, = χαλινωτήρια, E.IT 1043; παρθενίας χ. λύειν, of the virgin zone, Pi.I.8(7).48; χαλινοῖς ἐν πετρίνοισιν, of Prometheus' bonds, A.Pr. 562 (anap.); Διὸς χ., of the will of Zeus, ib. 672; χαλινῶν ἀναύδῳ μένει, of forcible constraint, Id.Ag. 238 (lyr.); πολλῶν χαλινῶν ἔργον οἰάκων θ' ἅμα, i.e. it requires much skill and force to guide, S.Fr. 869; τῷ δήμῳ χ. ἐμβαλεῖν ὕβρεως a bridle to curb their violence, Plu.Comp.Per.Fab.1, cf. Luc.Herm.82;τῆς γλώττης τὰ χ. Plu.2.613c
;ἐπέστω τῷ στόματι χ. Lib.Ep.315.4
;χ. οὐδεὶς ὀμμάτων Philostr. VA6.11
.II generally, strap, thong, E.Cyc. 461 (dual).III part of the tackle of a ship, IG22.1610.11,14.IV corner of the horse's mouth, where the bit rests, Poll.2.90 (pl.); of the human mouth, Nic.Al. 117, 223, PUniv.Giss.44.7, (ii/i B. C.), Heliod. ap.Orib 48.31.4, Sor.1.100, PSI9.1016.25 (ii B. C.), Aret.SA1.9, Cael.Aur.TP1.4, Aët.8.27; but, = ἡ σύνδεσις τῶν γνάθων, Ruf.Onom. 53, cf. Aët.8.40.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χαλινός
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12 ἀποκτυπέω
A sound loudly from,τῆς γλώττης Philostr. VS1.25.7
; make a noise by striking,μάστιζι Suid.
s.v. τύμπανα, cf. AB208.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποκτυπέω
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13 ἀπό
ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.① a marker to indicate separation from a place, whether person or thing, from, away fromⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.② to indicate the point from which someth. begins, whether lit. or fig.ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.ⓒ the beg. of a series from … (on).α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.③ to indicate origin or source, fromⓐ lit., with verbs of motionα. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).⑤ to indicate cause, means, or outcomeⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).ⓔ to indicate responsible agents for someth., from, ofα. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M. -
14 συγγένεια
συγγέν-εια, ἡ,A kinship, E.IA 492, Th.3.65, etc.;πρὸς συγγενείας καὶ κηδεστίας X.HG2.4.21
; ἡ πρώτη ς. primary kinship, Epicur. Sent.V at.61: c. gen., kin, relationship, with or to another, ἡ τοῦ θεοῦ ς. Pl.Prt. 322a; διὰ τὴν τοῦ Ἡρακλέους ς. Id.Ly. 205c: c. dat., κατὰ τὴν αὑτῶν ἑκατέροις ς. with either of them, Id.Plt. 307d; σ. ἔχειν τινί ib. 257d; ἡ πρὸς τοὺς παῖδας ς. Isoc.6.18; ἡ πρὸς ἀλλήλους ς. Id.4.43, etc.: not properly applied to the relation of parents and children (v.συγγενής 11.1
b),γένος γάρ, ἀλλ' οὐχὶ συγγένεια, τοῦτ' ἔστιν Is.8.33
(but cf. D.S. 13.20).2 ties of kindred, family connexion, family influence, Pl.R. 491c, Smp. 178c; of the relation between Athens and Thebes, Decr. ap. D.18.186.3 metaph.,κατὰ σ. τῆς μορφῆς Arist.HA 539a22
; ἡ πρὸς τὸ.. ἱερὸν πῦρ σ. [ παντὸς πυρός] Plu.2.702f;ὤτων καὶ γλώττης Luc.Herc.5
; of metals, Zos.Alch. p.197B.II kinsfolk, family, E.Or. 733 (troch.), Men.923.1; of a single kinsman, E.Or. 1233: collectively, kinsfolk, kinsmen, Id.Tr. 754; ἡ Περικλέους ὅλη οἰκία ἢ ἄλλη ς. Pl.Grg. 472b, cf. Lg. 627c, Ev.Luc. 1.61: pl., families, D.25.87; ἡ σ. ἡ Ἀγανιτέων clan, BCH46.397 ([place name] Mylasa), cf. Michel 476.9 ([place name] Olymus).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συγγένεια
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15 σφραγίς
Aσφρᾶγιν Choerob. in Theod.1.327
H. (v.l. σφράγιν), Eust.265.18:—seal, signet, Hdt.1.195, 3.41, PHib.1.72.19 (iii B.C.), Numen. ap. Eus.PE14.7, etc.; distd. from δακτύλιος, Ar.Fr.320.12, Pl.Hp.Mi. 368c;σ. ἐπιβάλλειν Ar.Av. 560
(anap.), Th. 415; τῶν σφραγῖδας ἐχόντων, i.e. fops, Id.Ec. 632 (anap.);ἔχων.. σφραγῖδα καὶ μεμυρισμένος Antiph.190.2
; of the public seal of a state, [ὁ ἐπιστάτης] τηρεῖ τὴν δημοσίαν ς. Arist.Ath. 44.1, cf.IG22.204.40, Str.9.3.1; τὸν στρατηγὸν καὶ ἐπὶ τῆς ς. keeper of the privy seal, IGRom.4.1712 (Samos, ii B.C.).2 gem or stone for a ring, Hdt.7.69, cf. Arist.Mete. 387b17, Thphr.Lap.44; τὰς τῶν δακτυλίων ς. Arist.Aud. 801b4;σ. ἴασπις χρυσοῦν δακτύλιον ἔχουσα IG22.1388.87
; σ. ὑάλιναι ib.90.3 generally, gem,κιθάραν.. σφραγῖσι.. κατακεκοσμημένην Luc.Ind.8
.II impression of a signet-ring, seal, σ. δακτυλίου Lex Solonis ap.D.L.1.57;σφραγῖδος ἕρκος S.Tr. 615
, cf. El. 1223, E.IA 155 (anap.), Th.1.129; παρασημήνασθαι σασθαι ς. to counterfeit it, ib. 132; warrant attached to a camel,οἴσομεν ὑμῖν τὴν σ. καὶ οὐδὲν ζητηθήσεται πρὸς ἡμᾶς PBasel2.11
(ii A.D.): metaph., σφρηγὶς ἐπικείσθω τοῖσδ' ἔπεσιν, as a warrant, Thgn.19; but ἀρρήτων ἐπέων γλώσσῃ σ. ἐπικείσθω (for secrecy) Luc.Epigr.11;σ. δ' ἡμετέρης γλώττης ἐπὶ τοῖσδεσι κεῖται Critias 5
;διάτορον σφραγῖδα θραύων στόματος Tim.Pers. 160
; ἔχεις κόσμου σφρηγῖδα τυπῶτιν, of the Creator, Orph.H.34.26. cf. 64.2; ὁρκίζω σφραγῖδα ( σφρακ- pap.)θεοῦ, ὅπερ ἐστὶν ὅρασις PMag.Berol.1.306
; drawing,γράφε χαλκῷ γραφίῳ τὴν ὑποκειμένην σ. τοῦ ζῳδίου
PMag. Osl.1.39
.3 wound, blow, Lyc.780.III tablet of Lemnian medicinal earth certified as such by bearing the impression of the seal of the Lemnian priestess of Artemis, Dsc.5.97; σ. Λημνία Id.Alex.Prooem., Gal.12.169, Aret.CA2.2, so prob. in Archig. ap. Orib.44.26.11, 51.42.5.IV governmentally defined and numbered area of land (including plots belonging to different owners) in Egypt, POxy. 918ii 8 (ii A.D.), PFay. 339 (ii A.D.), BGU831.6 (iii A.D.), PHamb.12.2 (iii A.D.), Sammelb. 4325 ii 4 (iii A.D.).2 registered holding of land, PTeb.105.13, al. (ii B.C.), PLond.3.880.20 (ii B.C.), PAmh.2.87,90 (ii A.D.), etc.V Medic., pastille, ἡ Πολυείδου ς. Gal.13.834, Paul.Aeg.7.12, cf. Cels.5.20.2, al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σφραγίς
См. также в других словарях:
Τὸ ἐν τῇ καρδία τοῦ νήφοντος, ἐπὶ τῆς γλώττης ἐστὶ τοῦ μεθύοντος. — τὸ ἐν τῇ καρδία τοῦ νήφοντος, ἐπὶ τῆς γλώττης ἐστὶ τοῦ μεθύοντος. См. Что у трезвого на уме, то у пьяного на языке … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
ποικιλία — Όρος που χρησιμοποιείται στη γεωπονία, για να χαρακτηρίσει ένα άθροισμα ατόμων, τα οποία διαφέρουν από τα υπόλοιπα άτομα του ίδιου είδους, ως προς ορισμένα βασικά χαρακτηριστικά. Βοτανικώς αποτελεί υποδιαίρεση του είδους. Από όλες τις π. και… … Dictionary of Greek
περισείρια — τὰ, Α (κατά τον Ησύχ.) «τὰ πλάγια τής γλώττης». [ΕΤΥΜΟΛ. < περι * + σειρά (πρβλ. παρά σειρα «οι κοιλότητες τού στόματος στις δύο πλευρές τής γλώσσας»)] … Dictionary of Greek
что у трезвого на уме, то у пьяного на языке — Пьяного речи, трезвого мысли. Трезвого дума, а пьяного речь. Ср. Это отчасти и лучше, что он пьян, пьяный всегда разболтает. Достоевский. Униж. и оскорбленные. 3, 10. Ср. Ce que le sobre tient au coeur Est sur langue du buveur. Ср. Quod in animo… … Большой толково-фразеологический словарь Михельсона
Что у трезвого на уме, то у пьяного на языке — Что у трезваго на умѣ, то у пьянаго на языкѣ. Пьянаго рѣчи, трезваго мысли. Трезваго дума, а пьянаго рѣчь. Ср. Это отчасти и лучше, что онъ пьянъ, пьяный всегда разболтаетъ. Достоевскій. Униж. и оскорбленные. 3, 10. Ср. Ce que le sobre tient au… … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
βους — ο (AM βοῡς, ο, Α και βοῡς, η) βόδι (ταύρος, αγελάδα ή μοσχάρι) (αρχ. μσν.) φρ. «βοῡς ἐπὶ γλώσσῃ βέβηκε», «βοῡς ἐπὶ γλώσσης ἐπιβαίνει», «βοῡν ἐπὶ τῆς γλώττης ἔχω» βουθαίνομαι, δεν αποκαλύπτω αυτά που γνωρίζω αρχ. βοῡς, η 1. δέρμα βοδιού, ασπίδα 2 … Dictionary of Greek
νήφω — (Α νήφω και δωρ. τ. νάφω) 1. είμαι εγκρατής στο κρασί, απέχω από το κρασί, είμαι νηφάλιος, ξεμέθυστος («εἶεν δή, ἄνδρες δοκεῑτε γάρ μοι νήφειν οὐκ ἐπιτρεπτέον ὑμῑν, ἀλλὰ ποτέον», Πλάτ.) 2. μτφ. έχω πνευματική διαύγεια, είμαι ψύχραιμος, ήρεμος αρχ … Dictionary of Greek
προσανίσταμαι — Α 1. ανασηκώνομαι και πιέζω κάτι («τῆς γλώττης... τοῑς ὀδοῡσι προσανισταμένης», Δίον. Αλ.) 2. εξεγείρομαι, κάνω επανάσταση. [ΕΤΥΜΟΛ. < προσ * + ἀνίσταμαι «σηκώνομαι, εξεγείρομαι»] … Dictionary of Greek
συμβαρβαρίζω — Α συμπεριφέρομαι κι εγώ σαν βάρβαρος («συνεβαρβάριζεν ὁ τρόπος τῷ τῆς γλώττης ὀργάνῳ», Βασ.) … Dictionary of Greek
ВАСИЛИЙ ВЕЛИКИЙ — [греч. Βασίλειος ὁ Μέγας] (329/30, г. Кесария Каппадокийская (совр. Кайсери, Турция) или г. Неокесария Понтийская (совр. Никсар, Турция) 1.01.379, г. Кесария Каппадокийская), свт. (пам. 1 янв., 30 янв. в Соборе 3 вселенских учителей и святителей; … Православная энциклопедия
ЕПИФАНИЙ КИПРСКИЙ — [греч. ᾿Επιφάνιος ὁ τῆς Κύπρου; лат. Epiphanius Constantiensis in Cypro], свт. (пам. 12 мая) (ок. 315, сел. Бесандука, Палестина 12 мая 403), еп. г. Констанции (древний Саламин, ныне пригород Фамагусты, Кипр), отец и учитель Церкви, богослов… … Православная энциклопедия
